<TITLE>10. Par 84-91</TITLE>L-84 Now, I want you to notice another thing striking here. I was getting my history here. Jesus said that she was--called herself a prophetess. "That woman Jezebel, who calls herself (calls herself) a prophetess." Now, you see, the Catholic church don't permit their people to read the Bible, because they say that the priest is the only one that can Divinely Divine that Word.
Well, that's true interpretation of a prophet. A prophet has the Divine interpretation of God's Word. That's exactly right. How a person can call one, somebody a prophet, and then say they have the wrong revelation? Just as much sense as eternal sonship again. You see? See? See, it's--it's the... A "prophet" means "the correct Diviner, the one that the Word of the Lord came to, the revelation came to him." The word "prophet" means "a Diviner of the Divine Word." Jesus said, "If there be one among you who's spiritual or a prophet, I the Lord will speak to him. And if what he says comes to pass, then hear him; I'm with him. If it doesn't come to pass, then don't hear him." That's all. It was the--it was the Divine Word of God, and the Word of the Lord came to the prophets.

L-86 Now, they said that this church then was a prophet. Now, remember, it's changed from this Nicolaitane now; it's changed over to a her (You see it?), a Jezebel. Now, last night it was the doctrine of Balaam (See?), doctrine of the Nicolaitanes and doctrine of Balaam.
Now, Balaam was the one who made whoredom with Israel. And what did the--the--the Nicolaitanes do? Made the organization. So put them both together and you got a her, church. Sure. Revelations 17, "The great whore that sets upon many waters," woman, prostitute... What is she, or how is she a prostitute? She's committing fornications, spiritual fornications, misinterpreting the Word to the people. "Get away from that fanaticism." That's real fanaticism. That's right.

L-88 Now, see, she calls herself a prophetess, "We're the one. We're the council. We're the Laodicean council again, the council of men, and we have decided this, and this, and thus. So you listen to us." But...
That--that little priest up here, interviewing me about Elizabeth Frazier, or that Frazier girl. Said, "The--the cardinal wants to know if you--or the bishop, if you baptized this Frazier girl." Said, "She's becoming a Catholic."
I said, "Yeah, I understand that."
Said, "Did--did you baptize her?"
I said, "Yes, sir."
Said, "How did you baptize her?"
I said, "In Christian baptism."
He said, "Well, what do you mean by that?"
I said, "Christian baptism, the way the Bible says. There's only one way to be baptize in Christian baptism. Every person in the Bible was immersed under the water in the Name of Jesus Christ."

L-91 He wrote down, he started writing down like that. Said, "You know, the Catholic church used to do that."
I said, "When?" I said, "I have all the ancient histories here that I could ever get ahold of from London and everywhere else." So I could study when this hour will soon approach, when something's going to happen. See? I said, "I--I--I want to know where."
He said, "Oh," he said, "in the Bible."
I said, "Do you say that..."
He said, "Jesus organized the Catholic church."
I said, "Was Peter the first pope then?"
Said, "Most certainly."
I said, "I thought the church was infallible and didn't change, and all the masses was said in Latin so it wouldn't change."
He said, "That's true."
I said, "Well, you sure done some changing since that time." I said, "If that Bible is a Catholic Book, then I'm an old fashion Catholic." See? That's right. I said, "I'm an old fashion Catholic then." And I said, "It certainly had..."


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